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The 11 O'Clock Toast
by Mike Kelly
Grand Lodge Historian
You have heard the tolling of 11 strokes.
This is to remind us that with Elks,
the hour of 11 has a tender significance.
Wherever Elks may roam, whatever their lot
in life may be, when this hour falls upon the dial of night,
the great heart of Elkdom swells and throbs.
It is the golden hour of recollection, the
homecoming of those who wander, the mystic roll call of those
who will come no more.
Living or dead, Elks are never forgotten,
never forsaken.
Morning and noon may pass them by, the light
of day sink heedlessly in the West, but ere the shadows of
midnight shall fall, the chimes of memory will be pealing
forth the friendly message,
"To our absent members."
Origin of the
Toast
In regard to the Elks' 11 O'Clock Toast
and its origin, we have to go back long before the BPOE came into
existence. One of the main contributions of Charles Richardson --
in stage name of Charles Algernon Sidney Vivian and founder of
the American branch of the Jolly Corks -- was to deliver into the
hands of newborn Elks the rituals and traditions of a fraternal
organization started in England around 1010 A.D., the Royal and
Antedeluvian Order of Buffaloes, to which he belonged prior to
coming to New York.
The RAOB, or Buffaloes as we shall
henceforth refer to them, also practiced an 11 o'clock toast in
remembrance of the Battle of Hastings in October of 1066.
Following his victory, William of Normandy imported a set of
rules, both martial and civil in nature, to keep control of a
seething Norman-Saxon population always on the edge of a
revolution.
Among those rules was a curfew law
requiring all watch fires, bonfires (basically all lights
controlled by private citizens that could serve as signals) to be
extinguished at 11 each night. From strategically placed
watchtowers that also served as early fire-alarm posts, the call
would go out to douse or shutter all lights and bank all fires.
This also served to discourage secret and treasonous meetings, as
chimney sparks stood out against the black sky. A person away
from his home and out on the darkened streets, when all doors
were barred for the night, risked great peril from either
evildoers or patrolling militia.
The hour of 11 quickly acquired a somber
meaning, and in the centuries that followed, became the synonym
throughout Europe for someone on his deathbed or about to go into
battle: i.e."His family gathered about his bed at the 11th
hour," or "The troops in the trenches hastily wrote
notes to their families as the 11th hour approached when they
must charge over the top.
Thus, when the 15 Jolly Corks (of whom
seven were not native-born Americans) voted on February 16, 1868,
to start a more formal and official organization, they were
already aware of an almost universally prevalent sentiment about
the mystic and haunting aura connected with the nightly hour of
11, and it took no great eloquence by Vivian to establish a
ritual toast similar to that of the Buffaloes at the next-to-last
hour each day.
The great variety of 11 OClock
Toasts, including the Jolly Corks Toast, makes it clear that
there was no fixed and official version until 1906-10. Given our
theatrical origins, it was almost mandatory that the pre-1900
Elks would be expected to compose a beautiful toast
extemporaneously at will. Regardless of the form, however, the
custom is as old as the Elks.
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A Note from Mike Kelly
It is very heart-warming to Elks with a deep interest
in the history and "roots" of our beloved Order to note
the re-awakened appreciation for the many and beautiful
variations -- prose and poetry -- in the Eleven O'Clock Toasts of
the yesterElks, especially coming from those of a decidedly
younger persuasion who have only come into our ranks in modern
times and were understandably unaware of what could be done with
the bittersweet sentiment of the hour of eleven when given free
rein by the great orators and theatrical luminaries who populated
Elkdom prior to the introduction of the current standardized
ritual toast. We encourage them to continue expanding their
horizons, and ask that Lodges and individual Elks assist them by
compiling as many colorful Toasts from each's own past and
sharing these "gems" wherever possible.
While we also ask that the archives of the Grand
Secretary's office be kept in mind when such discoveries are
brought back into the light of day, we hope that all will
understand if we cannot take thousands of toasts, sort through
them and polish them up, have them printed and bound, and finally
distribute them when there is no staff, work-hours or budget set
aside to accomplish what would recognizably be a formidable task
-- just one historian delving back through the dusty corridors of
antiquity in the few moments allowable between more mundane
duties because of an innate fondness for the magic and mystery of
the antlered past.
What we can promise is that we will maintain a
permanent, distinct Eleven O' Clock Toast file that will be
available for reference to any visitor so that any contributions
will not be lost to oblivion. And, in a tip of the hat to the new
vista whose doorways are the Elks computers nationwide, we will
get noteworthy additions to the collection to pop up on your
screens as frequently as time permits to keep this revival
humming. Perhaps the next time you hear the Toast of Eleven on a
visit to another Lodge's social function, it will be the
freshened echo of words spoken at the turn of the century in
tribute to absent colleagues of America's greatest fraternal
organization -- B.P.O. Elks, "The Best People On
Earth."
Archive of 11 O'Clock Toasts
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